
The disciples had watched Jesus do impossible things. They saw him calm a storm with a sentence. They saw Lazarus walk out of a tomb after four days. They saw blind eyes open and a woman healed when she touched the edge of his clothes. Through all of it, the record never shows them asking for more faith.
Then Jesus told them to keep forgiving. And in Luke 17, right after he commands them to forgive a person who sins against them again and again, they finally break.
And the apostles said to the Lord, "Increase our faith!" (Luke 17:5, ESV)
Think about what that admission costs them. Men who followed a miracle-worker across the countryside, who had seen death reverse itself, heard one command about forgiveness and immediately decided they did not have what it takes. That reaction is the most honest thing in the chapter. They were telling the truth about how hard this is.
Part of what makes this so difficult has nothing to do with your character. We're being trained, every day, to keep a running account of who wronged us. Our phones default to saving everything, forgetting nothing. The platforms we scroll reward the fast, cutting response and punish the slow, patient one. A culture built like this teaches you to treat every offense as evidence to be filed and every opponent as an enemy to be exposed. Hartmut Rosa describes the way modern life keeps accelerating, leaving less and less room to pause, breathe, and let a wound heal before the next one lands. You are trying to forgive inside a system engineered to help you remember.
So when the command to forgive sounds impossible, the disciples' prayer makes sense. You are swimming against the whole current.
The Greek word underneath their crisis matters here. The word Jesus uses for a thing that trips you up is skandalon, a trap, a baited stick, the trigger that springs a snare. An offense is not only a feeling you carry. It is a device set in your path, designed to catch you and hold you. No wonder it takes more than willpower to get free. You are not just hurt. You are caught.
Here is where the disciples' honesty becomes useful. They did not pretend to have the strength. They asked for help. And there is a way to ask that turns the abstract command into something you can actually do.
The next time an offense has its hook in you and you genuinely cannot get over it, find a quiet room and imagine sitting across from Jesus. Then explain to him, out loud if you can, exactly why you refuse to forgive this person. Tell him what they did. Tell him why you hope it goes badly for them. Do not clean it up. He already knows, and he is not going to shame you for it.
As you talk, picture his hands. Notice the holes in them. Notice the scars he carries because he absorbed every offense you have ever committed and did not file a single one against you. That is the whole engine of Christian forgiveness. We release what was done to us because of what was done for us. It is the same logic Jesus gives right after teaching his followers to pray: "For if you forgive others their trespasses, your heavenly Father will also forgive you" (Matthew 6:14, ESV).
This is not a strategy you master once. It is a prayer you return to, the same one a desperate father prayed in Mark 9 when his own faith ran out: "I believe; help my unbelief." You are allowed to forgive and still feel weak about it. Weakness is where the disciples started too.
This week, pick one person you have quietly fenced off, sit down somewhere alone, and tell Jesus the whole reason you will not forgive them. Say all of it. Then look at his hands and ask him to give you what you don't have yet.